The last two weeks have been tumultuous for evangelical churchgoers in the Dallas-Fort Worth area, to say the least. Two of the most revered megachurch leaders, Pastor Robert Morris of Gateway Church and Pastor Tony Evans of Oak Cliff Bible Fellowship, both stepped down after revelations of sin. While Evans’ confession of an unspecified sin “a number of years ago” was cloaked in vagueness, Morris’ was not, thanks to the public outcry of an Oklahoma woman who claimed that Morris sexually abused her for more than four years beginning when she was 12 years old. Morris was a married traveling
The last two weeks have been tumultuous for evangelical churchgoers in the Dallas-Fort Worth area, to say the least. Two of the most revered megachurch leaders, Pastor Robert Morris of Gateway Church and Pastor Tony Evans of Oak Cliff Bible Fellowship, both stepped down after revelations of sin. While Evans’ confession of an unspecified sin “a number of years ago” was cloaked in vagueness, Morris’ was not, thanks to the public outcry of an Oklahoma woman who claimed that Morris sexually abused her for more than four years beginning when she was 12 years old. Morris was a married traveling
I’ve been thinking about how to write this post for days. On October 20, I had the most horrifying prophetic dream I’ve ever had, and it concerned former President Donald Trump and his Christian followers. I am certain the dream was an urgent warning from God. But I also know that many of my readers come from traditions that dismiss or at least downplay the possibility of God speaking to us through dreams. I get that. That is why I am going to write this post from two angles: What I see and hear with my natural eyes and ears,
Everyone is talking about Critical Race Theory. Never mind that most of us hadn’t even heard about it till, like, last week. Folks are talking and pontificating and bloviating about this complex subject as though they’ve been experts all their lives. White evangelical leaders, in fact, are stumbling over themselves to denounce it. Consider this: • The Southern Baptist Convention teed up CRT as a subject of debate during this week’s annual meeting, and some white pastors made plans to assail it, going so far as to rally under a pirate banner with the slogan “Take the Ship!” (I couldn’t
Derek Chauvin’s eyes flashed, cutting through the judge’s bland intonation of guilty…guilty…guilty. That moment in a Minneapolis courtroom on April 20 signaled what I believe to be a historic shift: Twelve ordinary Americans—six people of color, six white—reached unanimous agreement about what they saw in the killing of George Floyd. They called it murder. These everyday folks, with a decidedly mixed bag of preconceptions about race, were able to process two weeks of testimony from 45 witnesses, reason together face to face, and arrive at the same conclusion. This happened in a nation with a history of aggressively denying the
Three days after the horrific murders in Atlanta, we still haven’t seen the faces of four of the six women of Asian descent gunned down by Robert Aaron Long. As someone who covered crime for many years as a print journalist, I remember the scramble to locate photos and bios of victims in the immediate aftermath of a multiple murder or mass-casualty event. Journalists are incredibly resourceful in tracking down this information, but all the firepower of The Atlanta Journal-Constitution, The New York Times, The Washington Post, and other esteemed news outlets hasn’t managed to bring the faces of these
Starting in December, the Lord repeatedly brought me to a passage in Ezekiel 9. The prophet was recounting a vision from God in which he was carried in the Spirit to Jerusalem. Here in the holy city, Ezekiel witnessed something that would have horrified any devout Jew of his time: The glory of God lifted from the Temple and paused at its threshold. Then poof—it was gone. Before the glory departed entirely, however, the prophet saw a “man clothed in linen” holding a writing kit. The Lord commanded this man to “Go throughout the city of Jerusalem and put a
The day after the Capitol riot, a prominent charismatic prophet named Jeremiah Johnson repented for prophesying that President Donald Trump would be re-elected in 2020. The response was immediate and devastating, according to a Facebook post from Johnson: “Over the last 72 hours, I have received multiple death threats and thousands upon thousands of emails from Christians saying the nastiest and most vulgar things I have ever heard toward my family and ministry. I have been labeled a coward, sellout, a traitor to the Holy Spirit, and cussed out at least 500 times. We have lost ministry partners every hour
While the Capitol riot was still unfolding on January 6, with Trump supporters scaling walls, smashing windows, beating up police officers, and threatening reporters’ lives, some white friends contacted me privately, asking if I was sure that “every single one of them [the rioters] is white,” as I reported in a Facebook post and on this blog. I responded that I had been watching the insurrection for 90 minutes and had not seen a single Black person who wasn’t a journalist, police officer, or member of Congress. And I posed a question in return: If it turns out that one
Trump supporters have stormed the Capitol, shouting “This is our house.” All of them are white. Shots have been fired. The President started this. He won’t stop it. When will American evangelicals get it? When will they realize that their continued support of Donald Trump is a disgrace to the cause of Jesus Christ? When will they care that they are permanently dividing Black and white believers in the American Church? When will they rebuke their blind prophets, who fed this madness through their idolatrous assurances that Trump would be re-elected? When will our church leaders speak out and name
I’m starting to think my American Pentecostal-charismatic brethren have completely lost it. Our movement was birthed among the poor in Los Angeles in 1906 when the Holy Spirit visited a tiny gathering of what a local newspaper derided as “Negro washerwomen.” Led by a one-eyed Black preacher named William J. Seymour, the little church that came to be known as the Azusa Street Mission erupted into a worldwide movement that now counts more than 600 million adherents. Seymour was a follower of Jesus Christ such as we seldom see today. He had no interest in praise from men, and to